There is a fable in Śūraṅgama Sūtra.
A crazy man was walking and passing by a mirror.
For some reason he thought the image in the mirror is another man.
He was so admiring that man's pretty face and head.
And suddenly he panicked, because if that head belongs to other man,
where is his own head? Why he can't see his own head?
So from then on this crazy man run all over the places looking for his own head but how can he find it.
Is this just a mad person who have no reason?
Is what we see in the mirror definitely ourselves?
You know the reflection of light need time.
So we can never see the present us in a mirror, all we see is the history.
You've changed. If the changing is so quick and you're so sensitive,
you suddenly find the the face in mirror seems a stranger whose facial expression doesn't fit your current emotion, you may also go crazy.
In one way, we all lose ourselves.
Clinging to any attachments, e.g. body, thoughts, state of no thoughts, spiritual experiences, concepts such as Tao, God, Śūnyatā, ........
can never satisfy our desire of finding the true self or the real us.
Because they are all like images in a mirror, or TV set, or other stage or platform. What we really desire is "the mirror", not "any images", so how can we be satisfied?
This unsatisfactoriness cause more effort to cling or attach.
and this unsatisfactoriness or this desire himself means anxiety or stress which could be called "Dukkha".
The "images" are changing, and the fact we've gained them sometime means we can lose them anytime.
We can never see"the mirror or stage", or sense it in some way so that we can be sure that we've found it. (It is always a ultimate secret hidden behind all the things we sense and all the concepts we're imagining)
Let's assume that madman in that fable has no hands, he can never touch his head to be sure that his head is always there.
If so how can he stop his madness?
Śūraṅgama Sūtra tell us once we can stop this madness, we will get the desired peace, which is called Bodhi.
It seems easy because you don't need to do any anything, just realizing the real you or the true self is always there.
It is like you're searching for a horse on a horseback. Once you realize you are riding it from the beginning (or before the beginning), you will stop the searching immediately.
（According to Dajian Huineng, this kind of sudden realizing is the final way and only way to awakening or enlightenment or ultimate liberation nirvana)
But If this kind of realizing is really so easy, all of you would've already known it, why I need make the effort to type so much words.
'22.04.07【观点│正经龙凤配】俄乌决战！欧盟解散？
湘龙行天下，凤馨飞天上。
2022-04-07 16:02:30 回复
:elbowcough::elbowcough::elbowcough::elbowcough:
2022-04-07 21:11:19 回复
乌克兰的优势就是坚固堡垒和战前囤积的美欧军援。如果乌克兰调集军队增援乌东，脱离了坚固堡垒，在没有制空权的前提下，那就是俄罗斯所希望的。?。最近最有趣的现象是：乌克兰总统说他还要寻求加入北约，还说乌克兰的胜利就是恢复到战前状态。乌克兰总统为什么在这个时刻突然抛出一个几乎不能实现的目标？乌克兰的目的很可能是为了激怒俄罗斯，让俄罗斯重新进攻基辅。当俄罗斯兵临基辅城下，乌总统可以躲在极深的地下宫殿中，表演抗俄英雄。一旦基辅无战事，乌总统看着乌东苦战，自己却悠哉悠哉无所作为，英雄形象如何塑造？冲出基辅支援乌东？那就中了俄罗斯的计了?
2022-04-07 17:46:27 回复
乌克兰完全是被美国控制的，司机从来没有改行
2022-04-07 17:17:25 回复
米国搞完乌克兰就轮到台湾了
2022-04-07 19:03:35 回复
德法 退出北约 自己组联军 会更有军事自主权 自己安全还得靠自己 北约国家太多混杂
2022-04-07 19:47:04 回复
欧盟被美国渗透的好像筛子一样，脆弱到买通几个讲话大声的小国议员就足够搞乱欧盟，完事一辞职下台往美国一跑退休了。
2022-04-07 15:20:14 回复
美：乌要不惜一切代价和俄罗斯打，关键谁是代价？可能是欧州与世界为战争买单。
2022-04-07 16:57:11 回复
戏子的话不可信。
2022-04-07 19:06:22 回复
泽伦斯基的民调怎么做的真好奇，国家都在战火中了
2022-04-07 16:11:16 回复
证据不重要，美国早己定罪，连处罚都安排好了
2022-04-07 20:20:26 回复
我比较想知道有没有人在欧洲做过民调如果生活质量严重下降是否还会继续支持针对俄罗斯的制裁，最好是匿名的调查，这样就不会有道德包袱了。
2022-04-07 20:20:30 回复
布查=不查?
2022-04-07 21:08:44 回复
????
2022-04-07 18:19:52 回复
司机把乌克兰开向了死亡。上绞架的一定是这个演员。
2022-04-07 21:12:05 回复
示敌以弱，引蛇出洞，乌克兰从游击战改成大集团就完蛋了
2022-04-07 19:28:40 回复
马克龙的对手勒庞，她曾誓言若当选，就要退出北约
2022-04-07 15:56:03 回复
There is a fable in Śūraṅgama Sūtra.
A crazy man was walking and passing by a mirror.
For some reason he thought the image in the mirror is another man.
He was so admiring that man's pretty face and head.
And suddenly he panicked, because if that head belongs to other man,
where is his own head? Why he can't see his own head?
So from then on this crazy man run all over the places looking for his own head but how can he find it.
Is this just a mad person who have no reason?
Is what we see in the mirror definitely ourselves?
You know the reflection of light need time.
So we can never see the present us in a mirror, all we see is the history.
You've changed. If the changing is so quick and you're so sensitive,
you suddenly find the the face in mirror seems a stranger whose facial expression doesn't fit your current emotion, you may also go crazy.
In one way, we all lose ourselves.
Clinging to any attachments, e.g. body, thoughts, state of no thoughts, spiritual experiences, concepts such as Tao, God, Śūnyatā, ........
can never satisfy our desire of finding the true self or the real us.
Because they are all like images in a mirror, or TV set, or other stage or platform. What we really desire is "the mirror", not "any images", so how can we be satisfied?
This unsatisfactoriness cause more effort to cling or attach.
and this unsatisfactoriness or this desire himself means anxiety or stress which could be called "Dukkha".
The "images" are changing, and the fact we've gained them sometime means we can lose them anytime.
We can never see"the mirror or stage", or sense it in some way so that we can be sure that we've found it. (It is always a ultimate secret hidden behind all the things we sense and all the concepts we're imagining)
Let's assume that madman in that fable has no hands, he can never touch his head to be sure that his head is always there.
If so how can he stop his madness?
Śūraṅgama Sūtra tell us once we can stop this madness, we will get the desired peace, which is called Bodhi.
It seems easy because you don't need to do any anything, just realizing the real you or the true self is always there.
It is like you're searching for a horse on a horseback. Once you realize you are riding it from the beginning (or before the beginning), you will stop the searching immediately.
（According to Dajian Huineng, this kind of sudden realizing is the final way and only way to awakening or enlightenment or ultimate liberation nirvana)
But If this kind of realizing is really so easy, all of you would've already known it, why I need make the effort to type so much words.
《楞严经》中有一则寓言。
一个疯子走路时路过一面镜子。
由于某种原因，他认为镜子里的形象是另一个人。
他非常欣赏那个人的漂亮脸蛋和脑袋。
突然，他惊慌失措，因为如果这个头是属于另一个人的，那么他自己的头在哪里？
他自己的头在哪里呢？为什么他看不到自己的头呢？
于是，从那时起，这个疯子就到处跑，寻找自己的头，但他怎么也找不到。
这只是一个没有理由的疯子吗？
我们在镜子里看到的一定是自己吗？
你知道光的反射需要时间。
所以我们永远无法在镜子里看到现在的我们，我们所看到的只是历史。
你已经改变了。如果变化如此之快，你又如此敏感。
你突然发现镜子里的脸似乎是一个陌生人，他的面部表情不符合你现在的情绪，你也可能会发疯。
在某种程度上，我们都会失去自己。
执着于任何执着，如身体、思想、无念状态、精神体验、道、上帝、Śūnyatā等概念，........
永远不能满足我们找到真正的自我的愿望。
因为它们都像镜子、电视机或其他舞台或平台中的图像。我们真正渴望的是 "镜子"，而不是 "任何图像"，所以我们怎么能得到满足呢？
这种不满足感会导致我们更加努力地去依附或附着。
而这种不满足或这种欲望本身意味着焦虑或压力，可称为 "Dukkha"。
形象 "是不断变化的，我们在某个时候获得了它们，这意味着我们随时都可能失去它们。
我们永远无法看到 "镜子或舞台"，或以某种方式感觉到它，以便我们可以确定我们已经找到它。(它始终是隐藏在我们所感觉到的所有事物和我们所想象的所有概念背后的一个终极秘密）。
让我们假设那个寓言中的疯子没有手，他永远无法触摸到他的头，以确定他的头一直在那里。
如果是这样，他怎么能停止他的疯狂呢？
Śūraṅgama Sūtra告诉我们，一旦我们能够停止这种疯狂，我们就会得到想要的和平，这就是所谓的Bodhi。
这看起来很容易，因为你不需要做任何事情，只要意识到真正的你或真正的自我一直在那里。这就像你在马背上寻找一匹马。一旦你意识到你从一开始就在骑它（或在一开始之前），你会立即停止寻找。
（根据慧能的说法，这种突然的领悟是通往觉醒或开悟而达到最终解脱涅槃的最终途径和唯一途径。）
但是，如果这种觉悟真的那么容易，你们应该都已经知道了，我还用得着费劲打这么多字吗？
通过www.DeepL.com/Translator（免费版）翻译
2022-04-07 20:51:41 回复
中国最该做的事兵来了有没有将挡
2022-04-07 20:05:46 回复
台湾也真是美国政客的招财猫。
2022-04-07 17:22:41 回复
我要来说两句